By Wednesday the Sanhedrin is plotting to find a way to kill Jesus. Matthew and Mark record that they wanted to do it after Passover because they were afraid the crowds would riot. Thomas and Gundry write:
“Their schedule of action was accelerated, however, when they received an unexpected offer of cooperation from one of the twelve…This enabled them to arrest Jesus privately…In this way God’s predetermined schedule for the Lamb of God to be slain on the Passover, and not after, (Matt. 26:2) was kept.”1
Exodus 11–12 describes the last of the ten plagues that God brought upon Egypt. The final plague is also the best known of the ten—the death of the firstborn of both people and cattle.
“And I will go through the land of Egypt on that night and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am Yahweh.”In Exodus 11 and 12, God gave explicit instructions for the first Passover: the Hebrews were to put the blood of a slain, unblemished male lamb on the two doorposts and lintel of their homes.
Now it happened at midnight that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.It is no coincidence that Jesus’ crucifixion took place at Passover, because the Passover lamb of Exodus was a type2 of Jesus Christ. Indeed, John the Baptist calls Jesus the Lamb of God who takes away the sin of the world, the Apostle Paul calls Jesus our Passover Lamb, and in Revelation Jesus is called the Lamb twenty-seven times!
The Passover lamb anticipated the Lamb of God. The Passover lamb was slain so that God would pass over the people of a house marked with blood and not visit them with a judgment of death. This week we remember the death of the Lord Jesus for His people and celebrate His Resurrection. God passes over those who believe in His Son and does not visit us with the judgment we deserve for our sins because Jesus Christ, our Passover Lamb, was slain for us.
The Signs on the Door: James Tissot. Public Domain.
First Born Plague: J. M. W. Turner. Public Domain.
Death of the Pharaoh’s firstborn son (Ex. 12:29): Lawrence Alma-Tadema. Public Domain.
Agnus Dei: Francisco de Zurbarán. Public Domain.
LSB: Legacy Standard Bible New Testament with Psalms and Proverbs (Steadfast Bibles, Irvine CA: 2021).
1Robert L. Thomas and Stanley N. Gundry, A Harmony of the Gospels (HarperSanFrancisco: 1978) 205.
2If you’re unfamiliar with the terms type and antitype, Edmund Clowney explains them as anticipations of God’s final salvation in Christ in his discussion of Peter’s reference to Noah in 1 Peter 3. Edmund Clowney, The Message of 1 Peter (InterVarsity Press, Downers Grove IL: 1988) 164–165. See my post on Noah for a complete quote: Genesis 8–11: Flood & Fire.
Copyright ©2014–2023 Iwana Carpenter


