In his Gospel, the Apostle John places the anointing of Jesus by Mary of Bethany on the evening before His entry into Jerusalem.¹ Holy Week began with Mary’s anticipation of Jesus’ death.² Mary sat at Jesus’ feet to listen to His Word. She is once again at His feet, this time to pour out her love as she pours out costly nard, and then humbly uses even her own hair to wipe His feet.

The house was filled with its fragrance, and that meant no one, whether they were paying close attention at that moment or not, was now unaware of what Mary had done. This public act was not easy for her. John records Judas questioning of her act, while Matthew and Mark mention disciples who were indignant at what they saw as waste. Alan Cole writes:

“Mark uses enebrimōnto (AV, murmured against her) which philologically means ‘snorted at her’, but in emotional content comes closer to modern English ‘glowered at her’.”³

The Lord Jesus rebukes them and tells them to leave her alone. R. V. G. Tasker describes this woman who risked being under their focus and criticism:

“Her character in the Gospels is wholly consistent. She understands better than her sister Martha that, when Jesus of Nazareth is visiting their home, every possible moment must be spent in His presence (see Lk. X. 38–42). And she understands now that, when Jesus is with them for the last time before His passion, nothing could be less wasteful than offering Him a sacramental token of loyalty, understanding and devotion, however costly that offering may be. Jesus commends her for her loving insight, as He reminds His disciples that they will always have the poor as possible recipients of their charity, but they will not always have Himself.”⁴

I have often thought that those hours spent at the feet of Jesus listening to Him speak led to this hour at His feet to anoint Him.

Jesus not only goes on to explain why she did this, but Matthew and Mark add this detail:

The gospel is the Good News of Jesus Christ: His death, burial, and resurrection. When it is proclaimed, it is so right that we remember Mary’s act of devotion to the Lord Jesus the week of His death.

Nardostachys grandiflora, spikenard {{PD-US-expired}}.
*Approx. 1 lb. or 0.5 kg.
LSB: Legacy Standard Bible New Testament with Psalms and Proverbs (Steadfast Bibles, Irvine CA: 2021).
¹Robert L. Thomas and Stanley N. Gundry, A Harmony of the Gospels (Harper, San Francisco: 1978) 174.
“Possibly this episode occurred later, two days before Passover as Matthew and Mark may imply…instead of six days before as John places it. The placement of John is preferred in this Harmony, however, because it is easier to construe the synoptic accounts as flashbacks than to interpret John’s account as an anticipation. The fourth gospel apparently gives the event in its chronological sequence. Matthew and Mark, on the other hand, introduce it out of sequence either to contrast the worship of Mary with the animosity of the high priest, chief priests, and scribes…or to show why Judas was so interested in obtaining additional funds.”
^2,4R. V. G. Tasker, The Gospel According to St. John (Wm. B. Erdmanns Publishing Company, Grand Rapids MI: 1960) 144–146.
³Alan Cole, The Gospel According to St. Mark (Wm. B. Erdmanns Publishing Company, Grand Rapids MI: 1961) 209.

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