If you look in the Gospels, you’ll find records of Jesus’ intense confrontations with the religious leaders during Holy Week. Matthew, Mark, and Luke record the heightening tension on Tuesday. The parable of the vine-growers killing the son of the vineyard owner is key in inciting their fury. After He concluded it, Jesus asks them a question. When He quotes Psalm 118:22–23 they realize they have indicted themselves:

Jesus knew Psalm 118 referred to Himself, and not only that, He told the Pharisees this through His use of this psalm. Leslie M’Caw and J. A. Motyer pointed this out about Psalm 118:22:

“Isaiah (28:16) uses identical terminology about God’s promises to David: it was the error of Hezekiah at that time to seek military security rather than the security of trusting the promises. In standing by His promises, God chooses the stone which the worldly-wise rejected. Cf. Dn. 2:34, 35, 44, 45; Zc. 3:9; 4:7. Stone was obviously in common use as a symbol of Davidic monarchy and a Messianic term.”¹

Now think about that for a moment. Jesus knew this. The Pharisees and other religious leaders knew this. He was clearly telling them He was Messiah, and they knew this. Do you wonder that they sought to seize Him?

At the end of His formidable indictment of the Pharisees Jesus again laments over Jerusalem, closing with Psalm 118:26, the very words the multitude had cried out when He had entered the city two days earlier:

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The Corner Stone (Le pierre angulaire): James Tissot. Public Domain.
LSB: Legacy Standard Bible New Testament with Psalms and Proverbs (Steadfast Bibles, Irvine CA: 2021).
¹Leslie S. M’Caw, J. A. Motyer, “Psalms,” The New Bible Commentary: Revised, D. Guthrie, J. A. Motyer, eds., A. M. Stibbs, D. J. Wiseman, contributing eds., (Inter-Varsity Press, Downers Grove IL: 1970) 526.

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